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May 19, 2012

Martial Arts Wisdom: Always Keep Death in Mind

The man who would be a warrior considers it his most basic intention to keep death always in mind, day and night, from the time he first picks up his chopsticks in celebrating his morning meal on New Year’s Day to the evening of the last day of the year. When one constantly keeps death in mind, both loyalty and filial piety are realized, myriad evils and disasters are avoided, one is without illness and mishap, and lives out a long life. In addition, even his character is improved. Such are the many benefits of this act.

-Daidoji Yuzan, Budoshoshinshu: The Warrior’s Primer (Literary Links to the Orient)
(William Scott Wilson translation)

On Martial Arts Instructors

A Good Teacher

Someone who can be sensitive while being tough and firm.

Someone who is willing to learn while teaching.

Someone who believes that learning slow gains more than learning fast.

Someone who believes that mastering small portions is much more effective than learning all at once.

Someone who listens while talking.

Someone who understands that not all students are the same.

Someone who knows his limitations.

Someone who is willing to say no and not only thinks of money.

Someone who can improvise his methods to adapt to people’s abilities and disabilities.

Someone who is happy to teach and happy to see the progress of his students.

Avi Nardia and Sage Benado
www.avinardia.com
Sunday, January 23, 2011

ISRAELI SELF-DEFENSE SEMINAR

Self-defense training is the primary focus of Adult Martial Artist. The martial arts code of conduct and way of life evolves from the practice of martial arts—in other words, self-defense training or combatives. So we’re always on the lookout for rock-solid self-defense training.

Adult martial artists—men and women alike—looking to learn how to defend themselves against criminal violence (and, yes, even terrorist violence) will therefore most likely profit from attending Major Avi Nardi’s Israeli Self-Defense Seminar on Sunday, March 13th, 2011 from 10am to 2pm at the Family Martial Arts Academy (17 North 4th Avenue, Highland Park, New Jersey).

According to Major Nardi (IDF, Reserve), anyone 12 years or older, in any physical condition, can participate in this specialized training and learn the basics of effective self-defense.

The four-hour seminar will cover unarmed defense, knife defense, gun defense, ground escapes as well as the principles and history behind KAPAP.

[Read more...]

Three Self-Defense Techniques You Must Never Forget If You Want To Prevail Against Real-time Violence

Self defense classes that are competently taught teach self-defense techniques that work.

But self-defense techniques are useless unless you do at least one of these three things the moment a physical confrontation begins. Fail to do these and defeat is just around the corner.

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HOW TO DISCOVER TROUBLE BEFORE TROUBLE DISCOVERS YOU

Self-defense, like martial arts, is not simply about fighting. Self-defense is about knowing how to avoid trouble before trouble begins.

To paraphrase the ancient Chinese general Sun Tzu in his classic work The Art of War, the finest martial artist is the martial artist who wins without fighting. To win without fighting inevitably depends upon how conscious you are of your environment and those inhabiting it.

In short, situational awareness is a cornerstone of self-defense training.

[Read more...]

WHY MARTIAL ARTS CAN GET YOU KILLED (Part 1)

Self-defense training and martial arts training are not, contrary to what is popularly imagined, the same things. Too many martial artists learn this unfortunate truth too late—and, worse, too often they learn it the hard way.

Training in a dojo or dojang is not the same as training for the street. A martial arts school is (and ought to be) a sanctuary. The atmosphere is invariably civil: bright lights, encouraging music, soft mats, friendly faces.  It is a social activity.

Martial arts training rightly emphasizes mutual respect and physical safety. Your fellow students mean you no harm. A sensei or master is always there to supervise, to intervene even if perchance the spiritedness of training should momentarily begin to get out of control.

In a violent street encounter, however, things are already out of control. Chaos rules. Worse, in the streets the chaos begins when you least suspect it. Criminals do not announce ahead of time that they intend to attack you. Criminal violence is by definition asocial. You may be assured that they are not inviting you to the prom.

Instead, they will seek out a situation that favors their committing the crime and escaping detection. They will most likely try to ambush you or otherwise take you by surprise. They will choose a place to attack you when visibility is poor: a parking lot, an alley, a stairwell, a wooded area.  For the same reason, they will choose a time to strike: often at dusk or, better still, in the evening. They will wait—often patiently—for that brief moment when you have dropped your guard.

The most professional as well as the most vicious criminals are neither afraid to plot and plan their crimes nor to pick and choose their victims with the most exacting due diligence.

In short, they will look for a time and a place to attack such that neither you nor others can see (or hear) them until it is too late. The immediate advantage is most likely going to be theirs.

Nor are they going to respect the parameters civilized people do regarding the use of violence. They will not be reluctant to use excessive force. Indeed, you can count on them to do so right from the beginning if only because the commission of a violent crime implies an excessive use of force.

Too many commercial martial arts schools neglect to take these facts into account in the training they offer—and it shows in their practice. Worse, it shows up on the streets—sometimes with tragic results.

Know Thy Enemy?

The training is typically, indeed necessarily, artificial. One student assumes the role of the attacker and the other that of the defender. Each knows his role and what is expected of him or her.

In a real-time encounter, you don’t necessarily know who your attacker is. He may look like an ordinary passer-by or other harmless stranger. He may look like an upstanding member of your community, someone whose appearance and demeanor conforms to those of others in your neighborhood.

Worse, you may know your attacker but have never suspected that he was planning to attack you until that very moment. This is a particularly vexing problem for women and women’s self-defense training. According to a Department of Justice study, almost 90 percent of sexual assaults committed against women were committed by someone who the women knew.

So what can you do?

Plenty. Here are two important things to keep in mind.

Self-defense training first and foremost is about situational awareness.  No martial arts training will save you if your attacker gets a decisive upper hand. As my First Sergeant in Basic Training used to repeatedly remind us: Stay alert. Stay alive.

How right he was—and still is.

Second, make sure you choose a school that teaches reality-based self-defense training and whose instructors have real-time experience. My own experience is that many of the best instructors typically (though not always) have a background in the military, law enforcement, corrections or as bouncers. The Bronx Hapkido Center in New York is an outstanding example.

In my next post on self-defense training, I’ll explain another reason why martial arts training can get you killed and what you can do to make sure it doesn’t.

In the meantime, you might want to take a look at these two videos to get an inkling of what real self-defense training looks like:

Combatives expert shows how to defend against a lapel grab decisively:

The late Carl Cestari briefly demonstrates the set-up to another defense against a grabbing attack.

Everything You Wanted To Know About Hapkido (Well, almost)

Hapkido: Traditions, Philosophy, Technique by Marc Tedeschi is a martial arts encyclopedia dedicated to traditional hapkido, arguably the most effective Korean martial art for self-defense. Weighing in at over 9 lbs, its 1,000+ pages and 9,000+ photographs endeavor to provide a comprehensive account of this martial art.

The introductory chapters are the most valuable. The first chapter is a thoughtful attempt to define the nature of the martial arts and, in particular, that of hapkido. He offers some original—and what some may find—provocative comments on the future of hapkido.

The second chapter narrates a history of hapkido. Although Tedeschi follows the conventional (and somewhat misleading) practice of tracing the history of hapkido back more than 2,000 years to the Silla Dynasty, he judiciously avoids accepting at face value the myths and legends handed down to us. This is all to his credit. He realizes much of this history is based on oral transmissions and often poorly or, worse, tendentiously documented. The third chapter contains a concise and highly informative summary of the philosophy behind hapkido that beginning martial artists will find useful.

The fourth chapter contains a very valuable collection of interviews from legendary hapkido grandmasters such as Yong-Sul Choi (the founder of Hapkido), Han-Jae Ji, the late Bong Soo Han, the late Kwang-Sik Myung, Tae-Man Kwon, and Jong-Bae Rim. In addition, there are interviews of grandmasters in related arts including In-Hyuk Suh, (Kuk Sool Won), Joo-Bang Lee (Hwarangdo), He-Young Kimm, and Wally Jay (Jujitsu). Many of these interviews have been published before elsewhere, but it is helpful to have them gathered together in one convenient chapter.

The bulk of the remaining chapters cover the techniques of traditional hapkido.  The layout is beautifully designed; the typefaces are pleasing to the eye. The descriptions of the techniques aim to be analytical and precise. The black-and-white photos strive to present the technique step-by-step.  Unfortunately, the former are still too often confusing and the latter too small to be helpful. Many adult martial artists, especially beginning ones, will find their attempt to learn these techniques from this massive tome frustrating.

In fairness, it must be admitted that martial arts books, no matter how sophisticated their authorship, are no substitute for live training or even expertly produced martial arts videos such as those of, say, Alan Burrese.

Readers primarily interested in self-defense training may also walk away disappointed as Tedeschi’s perspective in these pages is first and foremost of a scholarly and even theoretical bent. Nonetheless, reality-based martial artists should find the introductory chapters insightful.

Marc Tedeschi himself is rather interesting fellow. According to his website, he is  holds a 7th-degree black belt in hapkido from Grandmaster Merrill Jung, who was instrumental in introducing Han-Jae Ji and his Sin Moo tradition of hapkido to the United States. Today, however, Tedeschi says he practices no particular style of hapkido and has no association with any of the many hapkido associations in existence and instead devotes himself to the development of the art as a whole. To that end, he is a founding member of Hapkido West, an organization devoted to that goal.

Clearly HAPKIDO: Traditions, Philosophy, Techniques has been a labor of love for Marc Tedeschi. The immense research and aesthetic appeals shines forth on every page.  He deserves considerable credit for his herculean efforts to corral so much material into one volume.  HAPKIDO will prove to be of considerable interest to any martial arts aficionado and especially to any dedicated  practitioner of the art.

Combat Hapkido: The Martial Art for the Modern Warrior Part 3

<Combat Hapkido: The Martial Art for the Modern Warrior by Grandmaster John Pellegrini argues that along the way the roots of the martial arts were neglected and their essence—self-defense in the face of physical conflict—faded from view.

Grandmaster Pellegrini does not argue that martial arts considered as a competitive sport or as physical fitness or the like is necessarily a bad thing, but that self-defense at least needs to play a more prominent role in the study of the martial arts.

Consider the facts: In 2009, according to the FBI Uniform Crime Reporting Statistics, more than 1.3 million violent crimes and more than 9 million property crimes committed in the United Sates.

In other words, there are approximately 2.5 violent crimes as well as nearly 18 property crimes per minute committed in what is arguably one of the safest countries in the world.

To be sure, one should always call the police in an emergency whenever possible. But it may be too late by the time the police arrive. As Pellegrini points out, “there are 600,000 police officers for a population of 320 million. Their function is primarily reactive, meaning that they will arrive on the scene after a crime has been committed and a person has already been victimized.”

Clearly, neither Pellegrini nor anyone else is making a case for vigilantism. A respect for and adherence to the protocols of law and order are paramount. But if you have no way to evade a violent confrontation or if the police cannot come to the rescue in the nick of time, then you have to choose whether you want to be a victim or a survivor.

Do you want to be at the mercy of your attacker or do you want to be able to repel his attack?

Do you want to wind up in a hospital or, worse, the morgue or do you want make it home safe and live another day?

The choice is yours.

To be continued…

Know thyself, know thy enemy

In order to achieve victory you must place yourself in your opponent’s skin.

If you don’t understand yourself you will lose one hundred percent of the time.

If you understand yourself, you will win fifty percent of the time.

If you understand yourself and your opponent, you will win one hundred percent of the time.

–Tsutomu Oshima

Combat Hapkido: The Martial Art for the Modern Warrior Part 2

Combat Hapkido: The Martial Art for the Modern Warrior by John Pellegrini, founder of Combat Hapkido and the International Combat Hapkido Federation, makes a powerful argument for self-defense training.

Martial arts training began with one and only one goal in mind: victory in combat. That is, the ability not only to survive in battle but ultimately to prevail against one’s opponent. Different cultures practiced the martial arts differently as their needs and historical circumstances dictated.

The battlefields might be the coasts of Ilium, the beaches of Normandy, the trenches of Ypres or the Somme, the jungles of Khe Sanh or Pleiku. The terrain might be the mountains of Monte Cassino or the waterways of the Mekong River. The combatants might be kings and aristocrats or working-class men and women loyal to their country and their fellow citizens.

In the end, however, the goal was the same: To win.

And, if need be, to win at all costs.

And thus the martial arts—the arts of war bequeathed to mankind by Mars, the Roman God of War—were born.

In the Sixties, however, martial arts became a popular trend. They were a positive aspect—perhaps, some might say, one of the few positive aspects—of the Sixties’ Cultural Revolution.

But trendiness comes at a cost.

Soon the martial arts became all things to all people. Karate competitions became a mainstay of the subculture. Breaking boards and cinderblocks and slabs of ice became spectacles for the Johnny Carson Show and other entertainment venues. People developed all sorts of elaborate kata: symbolic, dance-like representations of combat.

Gurus assured their audiences that their brand of martial arts was the path to competitive success, better academic performance, optimal fitness, psychological wholeness and, of course, spiritual enlightenment. Black-belt management courses became a fad among many corporate types as they pretended that their skills put them on a par with the legendary Samurai warriors.

Martial arts became sport. Martial arts became entertainment. Martial arts even became managerial.

Along the way, however, something extremely valuable was lost.

To be continued…